Tuesday, March 31, 2026

개벽(開闢)의 비행(飛行): 무너지는 땅과 열리는 하늘

인간의 멈추지 않는 발악(發惡)들로우리가 굳건히 딛고 섰던 땅이 꺼지고 습니영원할 것만 같았던인류의 오랜 삶을 떠받쳐 온 견고한 질서가 곳곳에서 파열음을 내며 무너져 내리는 중입니다

우리는 오랫동안  흘려 고생하고 투입된 노동의 양만큼만 가치를 인정받는다는 견고한 믿음 아래 살아왔습니다그러나 돌아보면 그것은 ‘가격 체계의 근본적 왜곡(the fundamental distortion of the Price System)’만들어낸 허상이었으며끊임없이 서로에게 빚을 지우고 상환을 강요하는 신세지움(indebtedness)’ 무거운 중력이었습니다

상환 실패가 가차 없는 보복으로 직결되는 지상의 감옥정치적 화폐 시스템(Political Money System) 안에서이 낡은 체제에 기생해 온 권력과 그를 좇는 탐욕은 누군가를 끊임없이 빚의 사슬로 옭아매며무너지는 지반 위에서 어떻게든 살아남기 위해 지금  순간에도 처절한 소모전을 벌이고 있습니다.

오래전 선조들은  필연적인 붕괴의 임계점을 직관하며 '개벽(開闢)' 이야기했습니다개벽은 결코 세상의 끝을 알리는 두려운 종말이나 신비로운 심판이 아닙니다그것은 무거워진 낡은 땅이 갈라지며 꺼지는(동시에숨겨져 있던 새로운 하늘이 열리는(장엄한 우주적 전환입니다

서로를 짓밟고 빼앗는 제로섬의 지반이 한계를 이기지 못해 산산이 조각날 살아남을  있는 유일한 탈출구는 붕괴하는 땅을 뒤로하고 비행(飛行)’하는 것뿐입니다개벽은  무거운 중력의 세계에서 벗어나상생의 하늘로 솟아오르는 인류의 위대한 이륙 의미합니다.

하늘에는 땅의 논리로는 결코 도달할  없는 무한한 가치가 존재합니다그곳은 지상의 팍팍한 계산기나부채의 장부로는 담아낼  없는 넓고 자유로운 세계이기 때문입니다투입된 고통의 양(노동가치설)이나 인위적인 결핍(효용가치설)으로만 가치를 재단하던 지상의 낡은 경제학을 넘어우리는 이제 상생가치설(Symbiotic Theory of Value)’이라는 새로운 비행의 궤도로 진입합니다

우리를  새로운 차원으로 밀어 올리는 강력한 양력(Lift)’타인을 억지로 채무자로 만드는 곳에서는 생겨나지 않습니다오히려 마음을 열고 서로에게 온전히 기대는 ‘상호 신세짐(beholdenness)’에서만 피어납니다꽉 움켜쥔 기득권과 두려움을 ‘기꺼이 내려 놓고 포기함(Willing Relinquishment)’ 으로써 지면과의 낡은 끈을 베어내야 합니다그 순간 우리 내면 깊은 곳의 한마음(One Mind)’ 온전히 작동하기 시작합니다억압은 사라지고서로를 지탱하는 신뢰가  비상하는 동력 되는 것입니다.

무너져가는  위에서 낡은 질서를 붙잡고 발버둥 치는 일은 이제 멈추어야 합니자신의 빚을 타인에게 전가해야만 살아남을 수 있는 이 불필요한 게임을 끝내고이제는 서로가 서로에게 기꺼이 신세지는 새로운 게임으로 전환합시다

억압과 경쟁의 닫힌 체계에서 벗어나자연스럽게 마음과 가치가 흐르는 개인 통화 시스템(Private Money System)이라는 창공으로 진입할 때가 왔습니다갈라지는 땅을 원망할 필요도추락하는 이들과 얽혀 함께발악(發惡) 이유도 없습니다그저  낡은 한계를 담담히 인정하고본래 우리가 누렸어야  무한한 가치의 하늘을 향해 차분하고도 웅장하게 날개를 펴면  일이니까요.

개벽의 아침상생의 하늘을 향한 우리의 첫 날갯짓은 이미 시작되었습니다.

Friday, January 23, 2026

Money, Who Are You?

                   Awakening to the One Mind through the Nature of Money

 

“Self-government, so-called, is the art of governing government. It has been slowly and painfully developed. Now, through an Open Sesame to tyranny offered by the universal ignorance of money, it is threatened with becoming a lost art. The state's modern method of deceiving the citizen with counterfeit money menaces civilization through a confusion of monetary tongues and renders society unfit for self government until its ignorance of money shall be dispelled and government of government restored by the separation of money and state. In view of the transcendency of this issue, where is there a friend of freedom who will not give its solution priority over any and all other reforms?  I ask you, Earnestly, E. C. Riegel.”[1]

 

1. Money Power: Awakening the One Mind

Despite the neat textbook tales—that money emerged to fix the clunky 'double coincidence of wants' in barter—history tells a different story. As anthropologist David Graeber (1961-2020) pointed out, there is zero evidence that barter ever came before money.[2]

Paradoxically, the Science of Economics remains stubbornly silent on this matter. It effectively obscures the profound metaphysical and thermodynamic implications underlying the origin of Money. Whether orthodox or heterodoxthe Titans of Economic Theory stay locked in their Ivory Towers, ignoring any perspective that challenges the narrow assumptions upon which their theories are built.

Regarding this, John Ruskin (1819-1900) offers the following biting critique:

"Among the delusions which at different periods have possessed themselves of the minds of large masses of the human race, perhaps the most curious —certainly the least creditable—is the modern soi-disant science of political economy, based on the idea that an advantageous code of social action may be determined irrespectively of the influence of social affection."[3]

Ruskin’s concept of Social Affection is not a mere sentimental emotion; rather, it is reinterpreted here as the One Mindthe higher state of consciousness where the boundaries between ‘you’ and ‘me’ dissolve. This One Mind is the ultimate motive power of the human economy. It is the very source of Willing Relinquishment that transforms a simple Token of Gratitude into a Potent Power.

To put it bluntly, the essence of Money is Power. It is a magical alchemy that enables us to manifest our needs (demand) and summon the means to fulfill them (supply)—resources that were previously beyond our reach. This is no mere metaphor or figure of speech; Money is a functional social medium that unearths demand and orchestrates supply, acting as a conductive medium that accelerates the 'transformation and flow of energy' known as Wealth. It is a profound power granted exclusively to human beings, those who operate with the soul as their driving force. [4]

Through this Power, humanity breaks through the physical constraints of scarcity and depletion to enter a realm of infinite abundance. It allows us not only to maintain the healthy self-reproduction of our species but also to dismantle the physical and metaphysical barriers in our path. Ultimately, it empowers individuals to transcend mere survival and achieve Presence[5]—existing as free, distinct, and fully realized beings.

E. C. Riegel (1879-1953) designated this force as Money Power. [6] In its truest sense, Money Power is not an isolated right, but aRelational Sovereigntythe inseparable ‘two sides of the same coin’ comprising Issuing Power and Purchasing Power that exist only within the nexus of you and me.

This is because the power to issue currency (Issuing Power) and the power to acquire wealth (Purchasing Power) are not solitary rights, but forces that manifest only within the dynamic interplay of a community. One’s capacity to Purchase is inherently predicated on a prior power to issue that is recognized and validated through the trust of another. Thus, Money Power exists only within the Relational Nexus of you and me.

In relation to this Money Power, one crucial point must be emphasized: Issuing Power can only emerge when one member of a community Willingly Relinquishes their own wealth for the sake of another.[7] It is precisely in this moment that the source of Purchasing Power is born—rooted in the beneficiary’s profound sense of Gratitude and Beholdenness, and the solemn commitment to return the favor someday.

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[1]The New Approach To Freedom, E. C. Riegel, 1949

[2]Debt: The First 5000 Years, David Graeber, 2011

[3]Unto This Last, John Ruskin, 1862. Originally published as a four-part series in Cornhill Magazine starting in August 1860, these essays faced such fierce backlash that there was intense pressure to halt the serialization. Hardly surprising, really, considering the era was ruled by the 'prodigy of gifted education' John S. Mill and his band of experts. One can easily imagine the scale of the frenzy when a mere 'nobody' of an art critic dared to stir the pot in their sacred professional domain.

[4]Unto This Last, John Ruskin, 1862

[5]) "Ye sheep without shepherd, it is not the pasture that has been shut from you, but the presence.” Unto This Last, John Ruskin, 1862 (Note: Here, Presence signifies the state of human sovereignty and the restoration of one's whole being, as opposed to being a mere factor of production.)

[6]Private Enterprise Money: A Non-Political Money System, E. C. Riegel, 1944

[7]) Another name for this 'willing relinquishment' is ‘giving and re-giving’ or ‘sharing’.